No, I don't think so.I was not setting out to offer up a full and balanced critique of all tyrants down through the ages in this thread - merely to champion the often overlooked extent of suffering visited upon the masses by religions.I do not deny the existence of secular tyrants and visit upon them the same level of contempt for causing the suffering they did as I do for the suffering caused by the religions. But it is a fact that their influence, although horrific, was mercifully short compared to the millenia long ascendency afforded to the religions.There were few great conflagrations (stuff like the crusades aside and the occassional nasty massacre and / or exiling of whole peoples) but the religions of the world had time on their side - they did their oppressing over a much much longer timescale (and some of them are still at it). Like compound interest - the numbers accumulate. over a long enough period the numbers become staggering.Many people, when discussing such matters, have a tendency to introduce a kind of statute of limitations with regard to passed "misdeeds". Often using such phrases as "they were different times then", or "yes, but that was so long ago".I do not accord the religions that privilege, and the reason why I do not is because many of the same organisations are still in existence today - and some of them are still at it - subjegating the people almost as vigorously as in times gone by.We are not talking violent death here. There was plenty of that to be sure, but the oppression that I am referring to is primarily economic - taxation, leading to poverty and starvation and thus untold suffering as a result of religous powers (often with the support and assistance of the state - sometimes even continuing to this day) demanding a percentage of all income - whether the poor old peasant could afford it or not.Do not imagine that the emnity that I harbour for religous oppression and persecution down through the ages carries over to the many good people working within religous organisations today.For those of a religeous persuasion engaged in good works now and in the past, whilst I regret the fact that they believe in something that does not exist, I have only praise and admiration for their efforts to bring betterment to the world and to help others.Of course, I do not expect Peter and I do ever see eye-to-eye on this matter, but I will nevertheless continue to stand up for the point of view.
Tony Colliver ● 4848d